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Showing posts with label madina-e-Sani. Show all posts
Showing posts with label madina-e-Sani. Show all posts

Tuesday, August 14, 2012

14th August demands National Solidarity from Pakistanis

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Pakistani nation has celebrated its 66th Independence Day on 14 August, 2012 with full enthusiasm. Every Independence Day always infused new spirit in me. Last midnight of 13-14 August, rounding up of Lahore city with the family in the company of 82 years old Squadron Leader, Retired Abdul Ali Shaukat (my uncle) has also turned out another unforgettable moments of my life. In fact, due to the job compulsion, my uncle shifted to Lahore a month earlier or so. He received the family that had migrated from India to Pakistan. The visit of Lahore, which has freshened up the memories of the old veteran but also created touchy and aspiring effects in me and my family as well, after listening the unfolding of events from an eye witness of Independence Day. He narrated that most of families migrated with empty hands and faced multiple crises but the spirit of sacrifices, determination and happiness of freedom do reflect from their faces. He further expressed that although they left their property behind, yet they never lost the hope of moving forward and forward.

Anyhow, Pakistan became nuclear power, developed her communication infrastructures, modernized her cities, produced agriculture, supplied trained and technical manpower to other countries, and progressed in medical profession despite fighting three wars with India and passing through global war on terror. Thus, all this development indicates the sign of strength and potentials of a valiant nation. However, some of political and defence analysts keep on presenting depleted picture of the country and are busy in spreading disappointment while saying that “Pakistan is under siege and in mess”.

We must acknowledge here that besides facing multi-lateral economic crises such as high prices, load-shedding, unemployment etc., Pakistan and its security forces are coping with suicide attacks, bomb blasts, sectarian violence and targeted-killings including with sporadic battles with the militants in some tribal areas. Besides 30,000 innocent persons, more than 5000 thousand soldiers and several police men have become martyrs in this ‘different war’. In fact, there are a number of external elements like US, India and Israel whose secret agencies, are in collusion to destabilise Pakistan because it is the only nuclear power in the Islamic World. Besides other terror-incidents in various cities, these foreign elements are also fueling sectarian and ethnic violence in Pakistan’s seaport Karachi and Balochistan.

Meanwhile, in the aftermath of the facade of Osama Bin Laden by a US military raid in Pakistan on May 2, this year, intermittent subversive events in the country coupled with the sporadic attacks of heavily-armed militants who enters Pakistan from Afghanistan have continued, killing several police men and paramilitary soldiers in wake of continued wave of drone attacks and American false blame game regarding cross-border terrorism in Afghanistan. These anti-Pakistan developments clearly show that the US, India, Afghanistan and Israel are in connivance as part of a conspiracy to ‘destabilise’ Pakistan for their common strategic interests. Pakistan stands on restoration of NATO supply forced US to admit her fault over attack on Salala Check Post. We must accept that Pakistan is again confronting with various kinds of crises like she was facing just after the partition. Some of our internal elements are being manipulated by their foreign masters. Pakistan’s civil and military leadership has repeatedly been revealing that RAW, Mossad and other foreign agencies are involved in supporting insurgency and acts of terrorism in various cities of Pakistan, and separatism in Balochistan.

Unfortunately, it is due to lack of national solidarity among our politicians, leaders and media that foreign opportunists have been manipulating the chaotic situation of Pakistan in order to fulfill their secret agenda by weakening the country. Few immature politicians and segments of societies are also targeting the armed forces and Pakistan’s intelligence agency, ISI so as to increase their vote bank. For example, now they have started propagating that some secret deal on drone attacks between ISI and CIA has been concluded. Contrarily, according to highly reliable sources, Chief of Pakistan’s supreme intelligence agency (ISI), Lt Gen Zaheerul Islam categorically asked CIA to stop drone attacks in Pakistan.

While our media, particularly most of the TV channels conduct controversial debate between politicians and commentators, contesting internal politics. Like the foreign enemies by ignoring the sacrifices of Pakistan’s security forces and its superior secret agency, they malign Pak Army and ISI. In this context, some of our media anchors and most of politicians or political experts pay no attention to national solidarity and cohesion among various civil and military institutes of the country. At this critical juncture, while situation demands selfless unity, both our media and some politicians manipulate every terror-incident or negative development against Pakistan. On renowned TV channels, our politicians oppose their rivals for the sake of opposition. In this context, they opine as to what the people want, but conceal as to what people actually need? Particularly, it seems that a majority of Pakistan’s media anchors are on the payroll of external enemies.

However, severe implications of the ongoing precarious situation cannot be grasped by the general masses at large, who abruptly change their opinion without reason. Hence, they become easy prey to the internal politicians (exploiters), unintentionally benefiting the external conspirators who want to weaken Pakistan by creating a rift between our general masses led by politicians, and the security forces. Apart from it, foreign agents misguide the disgruntled elements that national institutions are not made to develop the backward areas, and policies formulated at Islamabad are not congenial to other provinces except Punjab. Meanwhile, by ignoring public backlash in Pakistan, US high officials had intensified their pressure tactics by continuously insisting upon the country to ‘do more’ by taking military action against the Haqqani network. On the other side, taking note of the US coercive diplomacy, Pakistan’s civil and military leadership flatly refused to launch military operation against the Haqqani Network and asked US to close Pak-Afghan border for having better control over the crosser.

Nevertheless, it is due to a wave of ‘emotionalism’ instigated by some irresponsible politicians and media anchors that general masses have forgotten the services of our security forces and have started disgracing even army and ISI. In this regard stereotypes and prejudices have been created by the foreign enemies through a propaganda campaign which have been misguiding the people who have set aside innumerable services and sacrifices of the Pakistan Army during the Swat and Malakand military operations— resettlement of the Internally Displaced Persons (IDPs), floods, desilting of canals (Bhal Safai)—particularly during the Earthquake of 2005, entailing restoration of law and order on many occasions. Since its existence, military personnel saved the countless helpless people by sacrificing their own lives.

Nonetheless, at this critical hour, Pakistan’s survival lies in selfless national solidarity. For this purpose in order to scold the conspiracy of the external enemies against the integrity of the country, our political leaders must avoid exploiting any crisis not only against one another, but also against the security forces and ISI whose image are deliberately being tarnished by the external plotters. The present adverse circumstances demands sacrifices of individual selfish interests. So, Pakistan’s survival requires a strong sense of solidarity—team spirit and shared aims among the general public, politicians, religious leaders and the security forces not only to resolve the present multiple problems, but also to cope with the external enemies. 

By Zaheer-ul-Hasan
The writer can be approached through zameer36@gmail.com

Pakistan Cyber Force

Friday, March 2, 2012

A momin's melancholic plea to Rasool Allah (s.a.w)

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 گر دلم آئینہ بے جوہر است
در بحر فم غیرِ قرآن مضمراست
اے فروغت صبح اعصار و دہور
چشمِ تو بینندہ مَافیِ الصُدور
پردہ ناموس فکرم چاک کن
ایں خیاباںرا ز خارم چاک کن
تنگ کن رختِ حیات اندر برم
اہلِ ملترا نگہدار از شرم
سبز کشتِ نا بسامانم مکن
بہرہ گیر از اابرِ نیسانم مکن
خشک گرداں بادہ در انگورِ من
زہر ریز  اندر مئے کافورِ من
روز محشر خوار و رسوا کن مرا
بے نصیب از بوسہ پاکن مرا
گر دُرِ اسرار قرآں سفتہ ام
با مسلماناں اگر حق گفتہ ام
اے کہ از احسانِ تو ناکس کس است
یک دعا مزد گفتارم بس است
عرض کن پیشِ خدائے عزوجل
عشق من گردد ہم آغوشِ عمل

Meaning:
If indeed the mirror of my heart is without lusture, and if there is anything in my words other than the Qur'an, then, beloved Prophet Muhammed s.a.w, your light is the dawn for the entire world, your eye is the founder of the secrets that lie in one's breast. O Prophet, rend the fabric of my thoughts, sweep clean the world of my offending thorn, choke in my breast the breath of life, remove my wicked mischief from the community of your followers, do not nurture the life of my seed, do not provide me any portion from spring’s fecund showers, disgrace me on the day of reckoning, and do not allow me the honour of kissing your feet.

On the other hand, if I have conveyed in my poems the pearls of the sweet mysteries of the Qur’an, and if what I have said to my fellow Muslims is true, then do supplicate that God may bestow on my loving passion the wealth of virtuous action.

[Kulliyat-i Iqbal (Farsi), page 173-174]


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Pakistan Cyber Force

Sunday, January 1, 2012

Pakistan - Islamic or Secular?

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In the midst of confusion, if one compares the argument of both Islamic and Secular idealists, and understands both concepts, the pathway to reality becomes quite clear. The secular argument focuses more on the personality and appearance of Quaid e Azam. If their argument is probed, the most significant point is the following quote of Quaid e Azam:

"You may belong to any religion or caste or creed, that has nothing to do with the business of the state..”  There is also one more speech of Quaid e Azam in which he talks about Hindus seizing to be Hindus and Muslims seizing to be Muslims, but not in a religious sense, rather in political sense. Other than these two quotes, secularists focus on Quaid e Azam’s personality. He was educated in England, his English was much better than Urdu, he wore an English suit, and such other things.

But it is to be noted, that Allama Iqbal, the greatest Pan-Islamic philosopher of the same time was educated in the West, he spoke exceptionally fluent English, he usually wore western suits as well, but at the same time he called for the rule of the Quran. So it would not be analytically convincing to label Quaid e Azam secular because of his appearance or seeming way of living. Some Pakistani liberals even go to the extent of saying that Quaid e Azam created Pakistan so that his party could get seats in a parliament, or Quaid e Azam never wanted Pakistan, it was rather a mistake of the situation. It would be extremely offensive to the five million Muslims who gave their lives for Pakistan, when we say that Pakistan and the two-nation theory is not valid anymore.

Even if one does not agree with the pro-Islamic argument and focuses on unbiased research, it is counted, specifically according to the research of Mr. Ayub Baig Mirza, that Quaid e Azam gave 115 speeches in which he perceived Pakistan as an Islamic State; out of which, 101 are prior to independence and 14 are post-independence. In many other addresses, Quaid e Azam clarified that every movement has an ideological foundation and its visionary, and for Pakistan’s movement, Islam is the ideology and Allama Iqbal is the visionary. Pro-Islamic analysts have also concluded, that Quaid e Azam’s speech of 11th August, which is widely rejoiced by secularists, was actually given by him to reassure Non-Muslim Pakistanis of their rights and place in the society, and it did not mean to label Pakistan as a secular nation. The famous excerpt from 11th August address is as follows:

“We are all citizens and equal citizens of one state…. Now I think we should keep that in front of us as our ideal, and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State”.

After this speech was given, secularists spread the word that Quaid e Azam wants Pakistan to be a secular state. Factually, since then all of this confusion had started. But to clarify the matter, Quaid e Azam himself said on 25th January 1948 that

“I could not understand the section of the people that deliberately wanted to spread mischief and propaganda that the constitution of Pakistan would not be made on the basis of Shariah”.


This quote folds and dumps the confusion in the bin. Pro-Islamic writers and columnists have debated that Quaid e Azam’s speech of 11th August was actually meant to relieve the anxiety of the minorities residing in Pakistan caused by the religious conflicts in the sub-continent. It was not meant to describe the system that was to be implemented in Pakistan, and this is ascertained by the speech of Quaid e Azam in 25th January 1948, in which he clarifies what system Pakistan will run on. There is a copious amount of quotes of Quaid e Azam that elucidate the fact that Pakistan was created for Muslims to live their life in accordance to Islamic principles, morals and ethics. Not only this, but also create their own system of governance, in the light of Quran, so that the world has something different to follow other than the systems of the West, which have ruined the economic circumstances of the world (as clarified by Quaid e Azam in his last speech). During his address to the Usmania University, Deccan India, Quaid e Azam was asked what an “Islamic” republic is. He defined it in the following terms:


“In Islam, ultimate obedience belongs to God alone. The only way to follow this guidance is through the Holy Quran. Islam does not preach obedience to a king, parliament, person or institution. The Islamic Govt. means rule of the Quran. And how can you establish the rule of the Quran without an independent state?” Quaid-e-Azam, address to the students of the Usmania University, Deccan, India, August, 1941.

Two things that are illuminated by this answer would either anger the secular elements of Pakistan, or convince them to accept Pakistan as an Islamic state. One, that this quote reflects the fact that Quaid e Azam, at an individual level, was neither secular minded, nor unaware of Islamic teachings.

His description of an Islamic state is no different than what any Islamic scholar would perceive it to be, and his knowledge upon it shows that Quaid e Azam was actually a knowledgeable Muslim. And the second message given by this quote, through the last sentence, teaches exactly why Pakistan was really created. “How can you establish the rule of Quran without an independent state?”. The Great Leader, as “Quaid e Azam” would be translated to in English, wanted the rule of Quran to be established in Pakistan; and through this it becomes lucid that the struggle for Pakistan is still an abandoned mission, which can only be completed after the laws of Quran and Sunnah are implemented. Rather surprising is the fact that some groups find it odd when Quran being implemented in Pakistan is talked about, whereas The Objectives Resolution, the foundation of Pakistan’s constitution, states that no law will be enforced that contradicts to the teachings of Quran.
Plenty of other speeches of Quaid e Azam indicate towards an Islamic system. A few of them are as follows:

"Pakistan not only means freedom and independence, but also the Muslim Ideology that has to be preserved that has come to us as a precious gift and treasure.” Quaid-e-Azam, Chittagong, March, 1948.

“Come forward as servants of Islam, organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.” Quaid-e-Azam, Presidential Address at the All India Muslim League, Lahore March 23, 1940.

“You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.” Quaid-e-Azam, address to the officers and men of the 5th Heavy and 6th Light Regiments in Malir, Karachi, February 21, 1948.


“You are only voicing my sentiments, and the sentiments of millions of Musalmans (Muslims) when you say that Pakistan should be based on pure foundations of social justice and Islamic Socialism, not other –isms” Quaid e Azam, March 1948, Chittagong.

“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.” Quaid-e-Azam, address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, October 11, 1947.

These quotes give an idea about the thought process of Quaid e Azam while leading the independence movement, and also confirm that the destined state ideology of Pakistan was always meant to be Islam. In actuality, Quaid e Azam himself called people who support secularism in Pakistan “mischievous and propagandists” (referring to his address on 25th January 1948).

Another argument that is presented by the liberal analysts of Pakistan is that Allama Iqbal had absolutely no role in the creation of Pakistan, mainly because he died before the passing of Pakistan Resolution, also known as Lahore Resolution. This again, is an insult to history. Keeping aside the fact that almost every Pakistani recognizes Iqbal’s vital role in the creation of Pakistan, it is still necessary to clear the mystery. After the Pakistan Resolution was passed and was presented in Minto Park, Quaid e Azam visited Allama Iqbal’s shrine with one of the members of the Pakistan movement, and stated that if Iqbal was here, he would be very happy to see that I have done what was ordained to me.
 
This highlights the importance of Allama Iqbal in the creation of Pakistan. Also, Quaid e Azam had called Iqbal the visionary behind the movement for Pakistan. The greatest reason, why some people don’t like it when Iqbal is associated with the creation of Pakistan, is that Iqbal was a Pan-Islamist. This is not only portrayed through his extraordinary poetic dimension, but also in his written letters to Quaid e Azam regarding Pakistan. Some of the letters include,


“The Congress President has denied the political existence of Muslims in no unmistakable terms. The other Hindu political body, i.e., the Mahasabha, whom I regard as the real representative of the masses of the Hindus, has declared more than once that a united Hindu-Muslim nation is impossible in India. In these circumstances it is obvious that the only way to a peaceful India is redistribution of the country on the lines of racial, religious and linguistic affinities.”
Iqbal to Quaid, June 1937.

“To my mind the new constitution with its ides of a single Indian federation is completely hopeless. A separate federation of Muslim provinces reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nation entitled to Self-determination just as other nation as in India and outside India are?” Iqbal to Quaid, June 1937.


“Happily there is a solution in the enforcement of the Law of Islam and its further development in the light of modern ideas. After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understood and applied, at last the right to subsistence is secured to everybody. But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states.” Iqbal’s letter to Quaid, 28th May, 1937.

“The Palestine question is very much agitating the minds of the Muslims. I have no doubt that the League will pass a strong resolution on this question and also by holding a private conference of the leaders. Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.” Iqbal to Quaid, 1937.

Not only do the letters reveal Allama Iqbal’s Pan-Islamism, they also uncover the fact that Allama Iqbal had a critical role in forming the vision, strategy, purpose and motivation for the Muslim League, and the Muslims of India at large for the mission of Pakistan. We can see in the last letter mentioned above, that Pakistan’s foreign policy towards Palestine and Israel is the product of it. Quaid e Azam, before the Pakistan resolution passed, declared numerous times that the Muslims of India did not honor Britain’s pro Jewish attitude and its betrayal towards the Arabs.

Quaid e Azam also declared that the Muslims, not only of India but also of all the world will rise in rage against the state of Israel and will perceive Britain as an enemy of Islam. He even went to the extent to call Israel and “illegal child of the West”. It should be noted here that this is not some fiery lecturer, this is Quaid e Azam himself. The support for the Palestinian cause was built in Pakistanis through this letter of Iqbal, which described Pakistan’s foreign policy, even before its resolution was passed. This shows just a little image of what the importance of Iqbal was in the creation of Pakistan, and it is not to be neglected that the creation of Pakistan was only one big step that had to be achieved; the real completion of this mission would be the implementation of Quran, as ordered by Quaid e Azam and Allama Iqbal themselves.

When Quaid e Azam, and the hundreds of millions of Muslims in the Sub Continent called for an “Islamic” state of Pakistan, they did not mean “Mullahism” (which is usually what the West perceives an Islamic system to be). Quaid e Azam described this case very well when he stated during his address to a US radio station that Pakistan will not be a theocracy (ruled by priests). The aim was to implement the real essence of Islam, and the wisdom of Quran and Sunnah, through which Pakistan would grow as an Islamic welfare state and serve humanity.

Tuesday, December 6, 2011

Mysterious dimensions of Pakistan; a threat to Zionist state of India

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Mumtaz Mufti Sahb writres in his book Labbaik, Page 199-200:

The memories of 1965 war were recollecting in mind..
A well known homeopathic Doctor and intellectual, Nayyar Wasti Sahab resided in Medina Munawwarah at the time of 1965 war. When he returned to Pakistan, he expressed his views over the 65 war on Radio Pakistan. He said:
That lady from Lahore who has been dwelling in Madina Tayyaba for the last 18 years, and keeps sitting near the Rawza-e-Rasool s.a.w. told that, "On 6th September (1965) I saw Rasool Allah s.a.w so much worried that I had never seen him before".

One Buzurg (pious man) who used to meet me every day on Rawza-e-Paak, could not be seen anywhere. One of his pupils told me that he has gone to Pakistan for Jihaad. 
Another saint of Allah told me that all Shuhdaa (martyrs) of Ghazwa-e-Badr have left to Pakistan so that they can participate in Jihad against the enemies of Islam/Pakistan (the Indian forces).

Then later in October 1965, many reports were published in monthly Jung, which had the claims of the Indian prisoners. In the light of those claims, it was evident that Indian forces were upset due to those covert soldiers and forces which fought with swords and their swords emitted unbelievable waves of current! 
                                             ------------------------------------------------             
  
 So the Indians be warned beforehand this time! In case of any on-ground conflict with Pakistan (which India is already seeking cowardly behind the American back), coward Indian forces will not only be bashed from the heroic Pakistani Jawans but also will have to face the wrath of Allah in the form of mysterious forces!

India already has a junk weapon technology of duds as exposed by the Indian media itself, so much that  recently India has to shamelessly illustrate Pakistani JF-17 thunder Jet Fighter for PR advertisement of Indian Navy instead of her own aircraft! This actually shows the pathetic condition of dumb technology of Indian defense.

Besides, your own books say clearly that your ballistic missiles, atom bombs, nukes etc are dumb and merely a heap of junk! Listen it for yourself in the video below at 21:30 by a humble Faqeer who makes you aware of the consequences beforehand and calls you toward success!



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