Current scenario of Pakistan - brief analysis

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The youngsters are getting effected by the “Virus” of the so called “western", democracy”, “human rights” and slogans alike, which are being used as instruments to destabilize Muslims countries in general, and  Pakistan in particular.

Earlier, the west used the instrument of “nation state” to topple the Muslim Universal State. “Democracy” is also an advanced form of “Divide and Rule”. Then it was based on “ethnicity” and populations were divided into “nation states”. These nation states are now being divided into political parties- smaller groups.

The cricket player turned politician Imran Khan is running rampant in the burger elite of Pakistan and other senseless, emotional Pakistanis who are fascinated with zealous speeches of Imran Khan are thinking of a revolution in the Islamic State of Pakistan followed by the drum beats and dance movements. The PTI leader is so much enthusiastic to bring an Islamic revolution (so called) in Pakistan and strive hard for its betterment that even if he has to gather finance to build up hospitals, he arranges musical concerts full of bey haayai for it. After all this is how Khilafah is going to be established in Pakistan?! People think at the very hour, Imran Khan is the only best choice left with.

Imran is not the best choice, do you even know, making such a decision would decide Pakistan's fate for a next few decades? Do you again want to push Pakistan in the same hell hole of chaos and anarchy? How can you find khair in the system of Kufr? It's sure, IK doesn't want to change the system even if he chant hollow slogans to establish Khilafat in Pakistan because there's no where in his manifesto that he wants to change the system of Suud and riba which means being at war with Allah and His Rasool s.a.w. In actuality he is just leading a hollow party to achieve some place in politics, to come in competition with other filthy political parties who are only looting and sabotaging Pakistan in one way or another for their personal gains and Swiss accounts. He has the same apologetic stance towards the USZ, compromised stance towards our Kashmir Brethren, same separate party flag instead of a single, united sabz hilali parcham!

We Pakistanis are an emotional nation, and sometimes get too blind in our emotion that we can't even see our good and bad.

The only “uniting” force of Pakistan, are the institutions ISI, and the Pak army who are fighting the enemy on multiple axes and the enemies within the land like the media malign the defenders of Pakistan shamelessly instead of supporting them. The treachery of the traitor regime has been exposed  completely in the Memo-gate Scandal and further is proved by the escapist stance of Mr. 10 percent. The extra ordinarily shameless and corrupt Zardari has not been showing up before the SC whereas the DG ISI and the COAS have shown up to the Supreme Court twice. This is what accountability is and itself distinguishes truth from falsehood.

Traitors in media conspiring against the Pak Army/ISI
courtesy: PakNationalists (Click image to Enlarge)

Ever since the corrupt regime is caught red handed for treason, there's a rampant hue and cry against the Pak Army/ISI on the entire media. Facebook/twitter and all other social networking sites are being flooded with anti-Army, anti-ISI propaganda (in reality anti-Pakistan propaganda) by the foreign backed snakes sitting in the media. Play your part in supporting/spreading the truth. Help defenders of Pakistan on every front if you love Pakistan and wish to defend it in anyway. Be a part of the truth spreading campaign, play your part by joining the "Operation Green Fog (Phase 3)".

Xharaf Vsm

Pakistan Cyber Force

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Ideology of Pakistan

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The basis of nationhood in Pakistan is Islam. Islam acted as a nation-building force long before the establishment of Pakistan. Muslims eventually developed a national consciousness in the indo-Pakistan Sub continent, they collectively struggled for the right of self determination and the establishement of an independent homeland to be carved out from those territories where they formed majorities. They eventually  secured what they wanted. Hence the historical fact which could not be denied is that the formation of the muslim nation preceded the demand for muslim homeland. Pakistan by herself didn’t give birth to any nation; on the contrary, the Muslim nation struggled for and brought Pakistan into being. Therefore pakistan is not the cause of any kind of nationhood. She’s only an affect, a result or a fruit of the struggle of the Muslim nation for territorial specification.

Our identity as a Pakistani:

We claim to be Pakistanis, only for the purpose of distinction or identification among other nations of the world. Pakistan nationhood is not the real basis for the unity of the State in Pakistan; it is merely an apparent basis. Our primary consideration is Islam which cements us as a nation and also provides the basis for the unity of the State.

The same can be said regarding Patriotism, i.e., laying down one’s life for the country. Muslims DO NOT have a notion of Pakistan as a ‘Motherland’ or a ‘fatherland’. They do not believe in worshipping the geographical features of the country. They are not supposed to lay down their lives merely for the dust, trees, deserts, mountains or rivers. This form of patriotism according to them, is idolatrous. But in their native soil, Muslims are ups in arms to lay down their lives for the religio-cultural principles on which the state of Pakistan is founded i.e, Islam. Quaid-e-Azam clearly illustrated these principles in his following address:

“Now you have to stand guard over the development and maintenance of Islamic democracy, Islamic social Justice and the equality of man in your own native soil. You will have to be alert, very alert, for the time of relaxation is not yet there.”

Our ideology - Islam:

Pakistan is an ideological state for it claims to be Islamic. It is not a ‘theocratic’ State because Islam is essentially a polity and aspires to create a civil society. Quaid-e-Azam clarified this point in his broadcast as:

“Make no mistake: Pakistan isn’t a theocracy or anything like it. Islam demands from us the tolerance of other creeds and we welcome in closest association with us all those who, of whatever creed, are themselves willing and ready to play their part as true and loyal citizens of Pakistan.”

Islam doesn’t recognize the distinction between the ‘spiritual’ and the ‘profane’. According to Islam the spiritual and the temporal obligations are not only connected with each other but it is necessary for every Muslim to constantly endeavour to realise the spiritual values while performing his temporal ones. Hence “Secularism” is an integral part of Islam and it is for the very reason that the Islamic State assimilates the qualities of an IDEAL ‘Secular State’.

‘Secular’ in a sense, where the state guarantees religious freedom to every citizen with out distinction of religion or race, aims at promoting the material advancement and welfare of all its citizens. The Islamic State as envisaged by Quaid-e-Azam, embraces the qualities of the very same ideal ‘Secular State’.

In this state, every citizen is granted the right of their religious freedom. Sunnis, Shias, Wahabis etc., Hindus, Christians, Parsis, Buddhists and all other religions are free to profess their respective personal faiths. Islamic theology recognizes a distinction of meanings of the words ‘Mazhab’ and ‘Deen’. ‘Mazhab’ means personal faith, viewpoint or path; whereas ‘Deen’ means a body of universal principles of Islam which are applicable to the entire humanity. Therefore Islam being our ‘Deen’ is the fundamental pillar of the State of Pakistan unlike ‘Mazhab’ since it is neither founded on any personal viewpoint nor on any particular sect. Thus in the political sense, irrespective of their religion or race, all Pakistanis are citizens of the Islamic State of Pakistan on equal terms. This vital aspect of the Islamic State of Pakistan was illustrated by Quaid-e-Azam in his famous presidential address to the Constituent Assembly on 11th August, 1947, when he proclaimed:

“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State.  We are starting with this fundamental principle that we are all citizens and equal citizens of one State.”

Xharaf Vsm

Pakistan Cyber Force